The nation's remarkable new Museum of West African Art (Mowaa) has ended up in the crosshairs of local power politics during the time it was supposed to – but was unable – to welcome visitors to the visitors for the first time.
The six-hectare complex stands in the heart of Benin's urban center, main city of the southern region of Edo – and contains an excavation site and structures planned by celebrated dual heritage architect Sir David Adjaye, particularly noted for the National Museum of African American History and Culture that opened in Washington DC in 2016.
It has been five years in the creation – and is designed to honor both the history and the current era of creativity in the locale famous for the cultural artifacts, artworks looted from the king's palace by UK forces in the 19th Century.
It is impressive – and ahead of the planned opening, Mowaa was buzzing with employees determined to show it is a place that can rival renowned museums and galleries in the Europe and America.
Internally conservators carefully opened cultural items from protective packaging, examining each artifact and taking meticulous records before positioning them on walls and bases.
Technicians adjusted climate control systems. In the materials science laboratory, personnel adjusted instruments intended to preserve ancient objects.
The project has been the idea of entrepreneur Phillip Ihenacho – presently Mowaa's chief executive.
"I want us to have a major economic benefit on communities in this region," he told media outlets, adding that he aspired to make the city "a tourism center."
Mowaa, a not-for-profit local organization, aims at generating more than 30,000 direct and indirect jobs and contributing over $80m each year to the local cultural industry through partnerships and events.
It has taken $25m to get here – capital raised from various donors, featuring the European governments, the British Museum and the Edo state government.
But currently the local government has revoked permission from under it – terminating the utilization of the site on which the building was erected.
An government communicator stated this was because in the initial documents it had identified as the Edo-named institution – and it had since dropped "Edo" from its name.
This announcement was preceded by demonstrations on the weekend, when activists stormed the facility insisting it be called the Benin Royal Museum.
A rowdy assembly harassed foreign guests at the facility prior to the inauguration – forcing them to be hurried away under police escort.
National leader Bola Tinubu has also become involved to try and resolve the conflict, setting up a presidential committee to address the controversy.
But why has this turned into so politicised – and such a reputation problem?
Much of it stems from internecine rivalries at a local state level, as it was the ex-administrator Godwin Obaseki – whose term in office ended last year – who was a primary advocate of the initiative.
And it looks like the administration of the current leader, a close ally of the area king, called the royal figure, may desire increased control in the project. The activists on the weekend, for instance, were calling for that the facility be placed under the control of the royal leader.
This emphasizes the contentious issue of the cultural artifacts, one of the continent's most celebrated artistic heritage.
Because even if the institution does eventually begin operations, these artifacts will be clearly not present.
They are metal, elephant tusk and wooden artworks that once embellished the monarch's home of the ancient kingdom before colonial troops looted them in 1897 during a colonial invasion.
Nowadays, thousands remain distributed across institutions in Western nations -- featuring the UK institution, Berlin's Humboldt Forum and the Metropolitan Museum of Art.
Their homecoming has become one of the most contested debates in the international art community. About 150 have now come back – and additional are due to follow.
When ideas for the institution in the urban center were first announced in recent years, the influential figures on the national arts community anticipated it would become their natural home – a modern complex to display them to the global audience.
But the situation became complicated recently after the national authorities declared that the Oba would be the proper guardian of repatriated artifacts – and the palace pushed for a museum under the king's authority, opposing the desires of Obaseki.
This left Mowaa in a challenging circumstance: expressing a clear stance on repatriation while staying tactful on ownership – and highlighting its larger purpose, which led to|c
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